“Powerless to rule. Powerful only to serve,” he answered. “Powerful as Christ was powerful; not as Caesar was powerful—powerful as those who have suffered and have failed, leaders of forlorn hopes—powerful as those who have struggled on, despised and vilified; not as those of whom all men speak well—powerful as those who have fought lone battles and have died, not knowing their own victory. It is those that serve, not those that rule, shall conquer.” Mary blushed like a child that has been found out just as it was hoping that it had not been noticed.!

Returning to the interior, Joan had duly admired the Cheyne monument, but had been unable to disguise her amusement before the tomb of Mrs. Colvile, whom the sculptor had represented as a somewhat impatient lady, refusing to await the day of resurrection, but pushing through her coffin and starting for Heaven in her grave-clothes. Pausing in front of the Dacre monument, Joan wondered if the actor of that name, who had committed suicide in Australia, and whose London address she remembered had been Dacre House just round the corner, was descended from the family; thinking that, if so, it would give an up-to-date touch to the article. She had fully decided now to write it. But Mary Stopperton could not inform her. They had ended up in the chapel of Sir Thomas More. He, too, had “given up things,” including his head. Though Mary Stopperton, siding with Father Morris, was convinced he had now got it back, and that with the remainder of his bones it rested in the tomb before them. Joan looked up. There was something in the eyes looking down upon her that seemed to be compelling her.

And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. “What about the other people irritating us?” suggested Joan. “Perhaps, I am not of the stuff that conquerors are made,” he went on. “Perhaps, if I were, I should be thinking differently. It comes to me sometimes that I may be one of those intended only to prepare the way—that for me there may be only the endless struggle. I may have to face unpopularity, abuse, failure. She won’t mind.”